Category of Astronomical Heritage: tangible immovable
Napata, Sudan (including Djebel Barkal and Nuri)
Format: Short Description (ICOMOS-IAU Case Study format)
Presentation
Geographical position
The site of Napata is located close to the city of Merowe in the Northern Province of Sudan whose capital in Dongola. (This is distinct from the historical city of Meroe, in the Butana region.)
Location
Latitude 18° 32′ 5″ N, longitude 31° 50′ 4″ E. Elevation 260m above mean sea level.
General description
The area is dominated by the mountain of Djebel Barkal, the ‘Pure Mountain’ of ancient sources, located on the western bank of the Nile. This is surrounded by temples and pyramid fields. The necropolis of Nuri, on the other hand, is located on the east bank.
Fig. 1: An area of the Napata region showing the location of the pyramid cemetery of Nuri and of the sacred mountain of Djebel Barkal, on opposite sides of the course of the Nile. The diagram also shows the view of Djebel Barkal from the base of Taharqa’s pyramid (top-left) and a close-up satellite image of the Nuri pyramid field (bottom-right). Graphic © Juan Belmonte
Brief inventory
No fewer than seven temples and several palaces were built by the Nile at the foot of the Pure Mountain. Two small fields of pyramids are located nearby, while the older necropolis of El Kurru is found some kilometres downstream. The temple of Amun at Sanam is located on the east bank opposite Djebel Barkal. The cemetery of Nuri contains no fewer than 20 royal pyramids.
History
The earliest shrines at Napata were built during the 18th Dynasty. The Nubian kings of the 25th Dynasty (c. 700 BC) selected it as their capital, and were buried at El Kurru (with the exception of Taharqa who inaugurated the burial site of Nuri). Napata remained the capital of the Kingdom of Kush for several generations afterwards. The royal cemetery remained at Nuri for a few centuries after the capital had been moved to Meroe by Aspelta (i.e. until c. 300 BC), and the temple of Amun at Napata remained a royal pilgrimage destination until the end of the kingdom six centuries later.
Cultural and symbolic dimension
Napata was the cult centre of Amun, Lord of the Pure Mountain, a hypostasis of the god Amun of Karnak. The temple was built at the foot of the mountain and nearly perpendicular to the Nile. On the opposite bank, at Sanam, Taharqa built another temple for Amun, orientated to sunset at Wepet Renpet (new year) during his reign. Taharqa himself inaugurated the cemetery at Nuri, at a selected spot possibly connected with the Pure Mountain by its intrinsic astronomical alignment. The Nuri pyramids themselves were orientated so that the diagonals of their bases aligned closely with the cardinal directions. One of the late pyramids at the Barkal field contains a celestial diagram with Egyptian typology.
Fig. 2: The temple of Amun at the Pure Mountain in Napata, the nucleus of a large sacred area
integrating topographic and astronomical alignments. Photograph © Juan Belmonte
Authenticity and integrity
The site of Napata is located close to the city of Merowe in the Northern Province of Sudan whose capital in Dongola. (This is distinct from the historical city of Meroe, in the Butana region.)
Location
Latitude 18° 32′ 5″ N, longitude 31° 50′ 4″ E. Elevation 260m above mean sea level.
General description
The area is dominated by the mountain of Djebel Barkal, the ‘Pure Mountain’ of ancient sources, located on the western bank of the Nile. This is surrounded by temples and pyramid fields. The necropolis of Nuri, on the other hand, is located on the east bank.
Fig. 1: An area of the Napata region showing the location of the pyramid cemetery of Nuri and of the sacred mountain of Djebel Barkal, on opposite sides of the course of the Nile. The diagram also shows the view of Djebel Barkal from the base of Taharqa’s pyramid (top-left) and a close-up satellite image of the Nuri pyramid field (bottom-right). Graphic © Juan Belmonte
Brief inventory
No fewer than seven temples and several palaces were built by the Nile at the foot of the Pure Mountain. Two small fields of pyramids are located nearby, while the older necropolis of El Kurru is found some kilometres downstream. The temple of Amun at Sanam is located on the east bank opposite Djebel Barkal. The cemetery of Nuri contains no fewer than 20 royal pyramids.
History
The earliest shrines at Napata were built during the 18th Dynasty. The Nubian kings of the 25th Dynasty (c. 700 BC) selected it as their capital, and were buried at El Kurru (with the exception of Taharqa who inaugurated the burial site of Nuri). Napata remained the capital of the Kingdom of Kush for several generations afterwards. The royal cemetery remained at Nuri for a few centuries after the capital had been moved to Meroe by Aspelta (i.e. until c. 300 BC), and the temple of Amun at Napata remained a royal pilgrimage destination until the end of the kingdom six centuries later.
Cultural and symbolic dimension
Napata was the cult centre of Amun, Lord of the Pure Mountain, a hypostasis of the god Amun of Karnak. The temple was built at the foot of the mountain and nearly perpendicular to the Nile. On the opposite bank, at Sanam, Taharqa built another temple for Amun, orientated to sunset at Wepet Renpet (new year) during his reign. Taharqa himself inaugurated the cemetery at Nuri, at a selected spot possibly connected with the Pure Mountain by its intrinsic astronomical alignment. The Nuri pyramids themselves were orientated so that the diagonals of their bases aligned closely with the cardinal directions. One of the late pyramids at the Barkal field contains a celestial diagram with Egyptian typology.
Fig. 2: The temple of Amun at the Pure Mountain in Napata, the nucleus of a large sacred area
integrating topographic and astronomical alignments. Photograph © Juan Belmonte
Authenticity and integrity
Latitude 18° 32′ 5″ N, longitude 31° 50′ 4″ E. Elevation 260m above mean sea level.
General description
The area is dominated by the mountain of Djebel Barkal, the ‘Pure Mountain’ of ancient sources, located on the western bank of the Nile. This is surrounded by temples and pyramid fields. The necropolis of Nuri, on the other hand, is located on the east bank.
Fig. 1: An area of the Napata region showing the location of the pyramid cemetery of Nuri and of the sacred mountain of Djebel Barkal, on opposite sides of the course of the Nile. The diagram also shows the view of Djebel Barkal from the base of Taharqa’s pyramid (top-left) and a close-up satellite image of the Nuri pyramid field (bottom-right). Graphic © Juan Belmonte
Brief inventory
No fewer than seven temples and several palaces were built by the Nile at the foot of the Pure Mountain. Two small fields of pyramids are located nearby, while the older necropolis of El Kurru is found some kilometres downstream. The temple of Amun at Sanam is located on the east bank opposite Djebel Barkal. The cemetery of Nuri contains no fewer than 20 royal pyramids.
History
The earliest shrines at Napata were built during the 18th Dynasty. The Nubian kings of the 25th Dynasty (c. 700 BC) selected it as their capital, and were buried at El Kurru (with the exception of Taharqa who inaugurated the burial site of Nuri). Napata remained the capital of the Kingdom of Kush for several generations afterwards. The royal cemetery remained at Nuri for a few centuries after the capital had been moved to Meroe by Aspelta (i.e. until c. 300 BC), and the temple of Amun at Napata remained a royal pilgrimage destination until the end of the kingdom six centuries later.
Cultural and symbolic dimension
Napata was the cult centre of Amun, Lord of the Pure Mountain, a hypostasis of the god Amun of Karnak. The temple was built at the foot of the mountain and nearly perpendicular to the Nile. On the opposite bank, at Sanam, Taharqa built another temple for Amun, orientated to sunset at Wepet Renpet (new year) during his reign. Taharqa himself inaugurated the cemetery at Nuri, at a selected spot possibly connected with the Pure Mountain by its intrinsic astronomical alignment. The Nuri pyramids themselves were orientated so that the diagonals of their bases aligned closely with the cardinal directions. One of the late pyramids at the Barkal field contains a celestial diagram with Egyptian typology.
Fig. 2: The temple of Amun at the Pure Mountain in Napata, the nucleus of a large sacred area
integrating topographic and astronomical alignments. Photograph © Juan Belmonte
Authenticity and integrity
The area is dominated by the mountain of Djebel Barkal, the ‘Pure Mountain’ of ancient sources, located on the western bank of the Nile. This is surrounded by temples and pyramid fields. The necropolis of Nuri, on the other hand, is located on the east bank.
Brief inventory
No fewer than seven temples and several palaces were built by the Nile at the foot of the Pure Mountain. Two small fields of pyramids are located nearby, while the older necropolis of El Kurru is found some kilometres downstream. The temple of Amun at Sanam is located on the east bank opposite Djebel Barkal. The cemetery of Nuri contains no fewer than 20 royal pyramids.
History
The earliest shrines at Napata were built during the 18th Dynasty. The Nubian kings of the 25th Dynasty (c. 700 BC) selected it as their capital, and were buried at El Kurru (with the exception of Taharqa who inaugurated the burial site of Nuri). Napata remained the capital of the Kingdom of Kush for several generations afterwards. The royal cemetery remained at Nuri for a few centuries after the capital had been moved to Meroe by Aspelta (i.e. until c. 300 BC), and the temple of Amun at Napata remained a royal pilgrimage destination until the end of the kingdom six centuries later.
Cultural and symbolic dimension
Napata was the cult centre of Amun, Lord of the Pure Mountain, a hypostasis of the god Amun of Karnak. The temple was built at the foot of the mountain and nearly perpendicular to the Nile. On the opposite bank, at Sanam, Taharqa built another temple for Amun, orientated to sunset at Wepet Renpet (new year) during his reign. Taharqa himself inaugurated the cemetery at Nuri, at a selected spot possibly connected with the Pure Mountain by its intrinsic astronomical alignment. The Nuri pyramids themselves were orientated so that the diagonals of their bases aligned closely with the cardinal directions. One of the late pyramids at the Barkal field contains a celestial diagram with Egyptian typology.
Fig. 2: The temple of Amun at the Pure Mountain in Napata, the nucleus of a large sacred area
integrating topographic and astronomical alignments. Photograph © Juan Belmonte
Authenticity and integrity
No fewer than seven temples and several palaces were built by the Nile at the foot of the Pure Mountain. Two small fields of pyramids are located nearby, while the older necropolis of El Kurru is found some kilometres downstream. The temple of Amun at Sanam is located on the east bank opposite Djebel Barkal. The cemetery of Nuri contains no fewer than 20 royal pyramids.
History
The earliest shrines at Napata were built during the 18th Dynasty. The Nubian kings of the 25th Dynasty (c. 700 BC) selected it as their capital, and were buried at El Kurru (with the exception of Taharqa who inaugurated the burial site of Nuri). Napata remained the capital of the Kingdom of Kush for several generations afterwards. The royal cemetery remained at Nuri for a few centuries after the capital had been moved to Meroe by Aspelta (i.e. until c. 300 BC), and the temple of Amun at Napata remained a royal pilgrimage destination until the end of the kingdom six centuries later.
Cultural and symbolic dimension
Napata was the cult centre of Amun, Lord of the Pure Mountain, a hypostasis of the god Amun of Karnak. The temple was built at the foot of the mountain and nearly perpendicular to the Nile. On the opposite bank, at Sanam, Taharqa built another temple for Amun, orientated to sunset at Wepet Renpet (new year) during his reign. Taharqa himself inaugurated the cemetery at Nuri, at a selected spot possibly connected with the Pure Mountain by its intrinsic astronomical alignment. The Nuri pyramids themselves were orientated so that the diagonals of their bases aligned closely with the cardinal directions. One of the late pyramids at the Barkal field contains a celestial diagram with Egyptian typology.
Fig. 2: The temple of Amun at the Pure Mountain in Napata, the nucleus of a large sacred area
integrating topographic and astronomical alignments. Photograph © Juan Belmonte
Authenticity and integrity
The earliest shrines at Napata were built during the 18th Dynasty. The Nubian kings of the 25th Dynasty (c. 700 BC) selected it as their capital, and were buried at El Kurru (with the exception of Taharqa who inaugurated the burial site of Nuri). Napata remained the capital of the Kingdom of Kush for several generations afterwards. The royal cemetery remained at Nuri for a few centuries after the capital had been moved to Meroe by Aspelta (i.e. until c. 300 BC), and the temple of Amun at Napata remained a royal pilgrimage destination until the end of the kingdom six centuries later.
Cultural and symbolic dimension
Napata was the cult centre of Amun, Lord of the Pure Mountain, a hypostasis of the god Amun of Karnak. The temple was built at the foot of the mountain and nearly perpendicular to the Nile. On the opposite bank, at Sanam, Taharqa built another temple for Amun, orientated to sunset at Wepet Renpet (new year) during his reign. Taharqa himself inaugurated the cemetery at Nuri, at a selected spot possibly connected with the Pure Mountain by its intrinsic astronomical alignment. The Nuri pyramids themselves were orientated so that the diagonals of their bases aligned closely with the cardinal directions. One of the late pyramids at the Barkal field contains a celestial diagram with Egyptian typology.
Fig. 2: The temple of Amun at the Pure Mountain in Napata, the nucleus of a large sacred area
integrating topographic and astronomical alignments. Photograph © Juan Belmonte
Authenticity and integrity
Napata was the cult centre of Amun, Lord of the Pure Mountain, a hypostasis of the god Amun of Karnak. The temple was built at the foot of the mountain and nearly perpendicular to the Nile. On the opposite bank, at Sanam, Taharqa built another temple for Amun, orientated to sunset at Wepet Renpet (new year) during his reign. Taharqa himself inaugurated the cemetery at Nuri, at a selected spot possibly connected with the Pure Mountain by its intrinsic astronomical alignment. The Nuri pyramids themselves were orientated so that the diagonals of their bases aligned closely with the cardinal directions. One of the late pyramids at the Barkal field contains a celestial diagram with Egyptian typology.
integrating topographic and astronomical alignments. Photograph © Juan Belmonte